• Tafsir al-Qurtubi – one volume in English 02 Feb, 2014 The following is the first known English translation of the famous commentary on the Holy Qur’an, known as Tafsir al-Qurtubi. Only the first volume seems to have been translated and published. One of the objectives of this tafsir was to extrapolate juristic rulings from the Qur’an as well as providing the classically acknowledged exegesis of the Ayats (verses). The work also utilised other parameters linked to linguistics, as well as Hadith based evidences to substantiate certain verdicts held by some leading scholars of the past.

Ilmu tafsir Alquran merupakan cabang ilmu yang mempelajari metodelogi penafsiran Alquran sehingga objek pembahasannya tidak terfokuskan kepada ayat ayat Alqur'an dan lebih menitik beratkan pada sebuah cara untuk menafsirkan ayat alquran sesuai dengan ciri-ciri khusus dalam displin ilmu tersebut. Pembahasan ilmu tafsir Alquran seperti Matsal, Muhkam, Mutasyabbih, Makki dan madaniy, dsb. Tafsir Ibnu Abi Hatim Tafsir Imam Mujahid Tafsir As-Sirojul Munir - Imam Khotib Asy-Syarbini Tafsir Qurthubi Tafsir Ibnul Mundzir Tafsir Al-Kabir/Mafatihul Ghoib - Imam Fakhrurrozi Tafsir Ruhul Ma'ani - Imam Al-Alusi Tafsir Al-Bahrul Muhith - Abu Hayyan Al-Andalusi Tafsir An-Nasafi Tafsir Al-Khozin Tafsir Sufyan Ats-Tsauri Tafsir Al-Baghowi.

It is a classic that has been acknowledged till this day. A short biography of the author: Imam Qurtubi is Muhammad ibn Ahmad ibn Abu Bakr ibn Farah, Abu Abdullah al-Ansari al-Qurtubi, of Cordova (in present day Spain). A Maliki scholar and hadith specialist, he was one of the greatest Imams of Koranic exegesis, an ascetic who divided his days between worship and writing. Twitter has returned errors: • “Rate limit exceeded [error code: 88]” More information on errors that have codes. • Archive • (4) • (4) • (5) • (4) • (5) • (6) • (6) • (5) • (4) • (6) • (6) • (7) • (5) • (4) • (5) • (4) • (5) • (5) • (6) • (5) • (2) • (3) • (6) • (6) • (4) • (5) • (6) • (3) • (4) • (4) • (4) • (2) • (2) • (3) • (5) • (5) • (4) • (5) • (5) • (3) • (6) • (3) • (2) • (4) • (4) • (5) • (3) • (4) • (4) • (1) • (3) • (6) • (6) • (5) • (6) • (3) • (12) • (17) • (16) • (4) • (1) • (1) • (18) • (1) • Tags.